The Secret Lives of Women

THE HADEES he had read yesterday talked about how it was Shaitan who always tried to corrupt us. If we escaped his attempts, we would surely go to Heaven. In Heaven, rivers of milk and honey flow, thousands of Houri women serve the men and make them happy. As she remembered this, she wondered, if there were Houri women for the men, wouldn’t there be Houri men for the women too? (From Irandaam Jaamangalin Kadai by Salma; my translation)

Interview with Madhu Bhushan (cont…

THIS IS Part 2 of the two-part interview with Madhu Bhushan of Vimochana.

UB: The feminist movement has always been very critical of militarism and war. Can u tell us more about your involvement with these issues?

MB: While Vimochana’s specific concern was and is the socially sanctioned personal forms of violence perpetrated on women within the home and outside (dowry tortures, murders and other forms of marital violence, sexual harassment and rape of women, trafficking and commodification of women), our wider preoccupation has always been with the larger forms of violence in society. So our engagement is also with the more public and political forms of violence stemming from ideologies like that of communalism, fundamentalism, nationalism and militarisation which are leading to greater human insecurity, institutionalised intolerance and the increasing brutalisation of patriarchies both within the home and outside.

Interview with Madhu Bhushan

VIMOCHANA IS one of the oldest women’s rights organization in Bangalore. They have been part of the Indian women’s movement and have significantly contributed to the rights of women facing violence in Karnataka. They have a crisis intervention center for women facing violence called Angala and campaigns against dowry deaths, harassment and female infanticide. More on their website. I spoke to Madhu Bhushan, activist at Vimochana, about terrorism, fundamentalism and women’s rights in a two-part interview. 

Women’s Land Rights and Peace at Home

FROM BEING an issue that was considered almost ridiculous just a decade ago, the campaign for land rights for women has gathered momentum in recent times, especially since the 2005 Amendment of the Hindu Succession Act of 1956. The Amendment establishes the rights of daughters and widows of sons to a share in ancestral agricultural land and includes daughters as co-partners in the Mitaksara joint family property. This means that they will have the same birthrights as sons — to share property, to claim partition and to become “managers” while also sharing liabilities.

Girl Friday at the University

She wanders like a flimsy ghost
in the two-hundred-year-old
university where love thrives
in large abandoned third-floor
classrooms, monkeys shag on
corridors, restless gossip piles up
like dirty dishes in the canteen,
and young women learn some
tough lessons.

Of Need and Exploitation: Domestic Workers in Karnataka

‘I BEGAN WORKING when I was ten. I used to look after a child for which I was paid ten rupees a month. Today I am almost forty and I continue to work as a domestic maid. The difference is that my bones ache and I do not have the same energy. This is what happens to most of us who do domestic work. This job has no PF or ESI or anything like that. We work at others’ houses our entire lives and are left with nothing at the end,’ Maariyamma is angry but she continues to chop the double beans with great ease.

On Caste and Patriarchy: An Interview with Ruth Manorama

RUTH MANORAMA (1964) IS winner of the 2006 Right Livelihood Award, widely considered as the Alternative Nobel Prize. She is President of the National Federation of Dalit Women and is widely known in India for her contributions in highlighting the precarious situation of Dalit women. Ruth has also contributed enormously to breaking the upper-class, upper-caste image of the women’s movement in India.

In this interview with me, she talks of why its necessary for all Indian women to address the issue of caste.

Of Exports and Other Exits: Women in the Garment Industry

GARMENT WORKERS dying in and around the premises of factories where they work reveal an extremely disturbing trend. Two days ago, 39 year old Padmavathi started vomiting at her workplace at 9.30 am. She requested her Production Manager at the Shalini Creations Factory for leave so she could go to a hospital. She was immediately shouted at and sent back to work. But a couple of hours later when the vomiting did not stop she was allowed to leave the factory. She left, only to collapse 50 meters away from its gates. Passersby carried her back to the factory and her colleagues then shifted her to hospital, where she died by 1.00 pm.